Archive for the 'PEACE, not war' Category

atomic bomb.jpgThe Russell-Einstein Manifesto was issued in London on July 9, 1955 by Bertrand Russell in the midst of the Cold War. It highlighted the dangers posed by nuclear weapons and called for world leaders to seek peaceful resolutions to international conflict. The signatories included 11 pre-eminent intellectuals and scientists, most notably Albert Einstein, days before his death on April 18, 1955.

The manifesto called for a conference where scientists would assess the dangers posed to the survival of humanity by weapons of mass destruction (then only considered to be nuclear weapons). Emphasis was placed on the meeting being politically neutral. It extended the question of nuclear weapons to all people and governments. One particular phrase is quoted often, including by Rotblat upon receipt of the Nobel Peace Prize in 1995:

Remember your humanity, and forget the rest.

A few days after the release, philanthropist Cyrus Eaton offered to sponsor a conference - called for in the manifesto - in Pugwash, Nova Scotia, Eaton’s birthplace. This conference was to be the first of the Pugwash Conferences on Science and World Affairs, held in July 1957.

Background

The first detonation of a nuclear weapon took place on July 16, 1945 in the desert north of Alamogordo, New Mexico (see: History of nuclear weapons). On August 6, 1945, the U.S. dropped “Little Boy” on the Japanese city of Hiroshima, and three days later, “Fat Man” on Nagasaki. At least 100,000 civilians were killed outright by these two events (see: Atomic bombings of Hiroshima and Nagasaki).

On August 18, 1945, the Glasgow Forward published the first known recorded comment by Bertrand Russell on atomic weapons, which he began composing the day Nagasaki was bombed. It contained threads that would later appear in the manifesto:

The prospect for the human race is sombre beyond all precedent. Mankind are faced with a clear-cut alternative: either we shall all perish, or we shall have to acquire some slight degree of common sense. A great deal of new political thinking will be necessary if utter disaster is to be averted.

After learning of the bombing of Hiroshima and seeing an impending nuclear arms race, Joseph Rotblat, the only scientist to leave the Manhattan Project on moral grounds, remarked that he “became worried about the whole future of mankind.”

Over the years that followed Russell and Rotblat worked on efforts to curb nuclear proliferation, collaborating with Albert Einstein and other scientists to compose what became known as the Russell-Einstein Manifesto.

Press conference, July 9, 1955

The manifesto was released during a press conference at Caxton Hall, London. Rotblat, who chaired the meeting, describes it as follows:

“… It was thought that only a few of the Press would turn up and a small room was booked in Caxton Hall for the Press Conference. But it soon became clear that interest was increasing and the next larger room was booked. In the end the largest room was taken and on the day of the Conference this was packed to capacity with representatives of the press, radio and television from all over the world. After reading the Manifesto, Russell answered a barrage of questions from members of the press, some of whom were initially openly hostile to the ideas contained in the Manifesto. Gradually, however, they became convinced by the forcefulness of his arguments, as was evident in the excellent reporting in the Press, which in many cases gave front page coverage.”

Russell had begun the conference by stating:

“I am bringing the warning pronounced by the signatories to the notice of all the powerful Governments of the world in the earnest hope that they may agree to allow their citizens to survive.”

[source: Wikipedia]

Our future?

EarthSunSpaceShuttle.jpgI find it quite mind boggling that 52 years later we as a species have not only made no progress in getting any closer to eliminating weapons of mass annihilation, we have done the reverse. Biological and chemical weapons are still being developed (and have been used); conventional weapons have become much more sophisticated and lethal (e.g. land mines and cluster bombs); nuclear weapons have proliferated, both in terms of size and number (including more countries having them), and the US, the ultra aggressive warring overlord, has successfully over the last two decades laid a foundation with its space war programs for a new international arms race.

Given the massive amount of people working on refining the lethal nature of these different weapon systems, the quality of brainpower available for this purpose and the seemingly unabated desire for war and other forms of terror, I am not sure what it will take for the intentions of the Russell-Einstein Manifesto to become a reality. This pessimism seems even more warranted by the fact that war and related form of violence and aggression cannot be simply isolated and treated as a single issue. They are part of a much bigger human behaviour pattern and its underlying supporting value systems that have led to such cultural expressions as the evolution of a greed based economy, the destruction of our natural environment or an ethical self-understanding based on hierarchical structures.

Fortunately though solutions in highly complex systems do not come from applying formal logic; instead they often emerge unforeseen and spontaneous from the chaos, uncertainties and unpredictabilities that are part and parcel of the vagaries certainly of human life. Because of the complex interrelationships in systems like human societies or natural ecological environments, solutions can and do arise in many areas, many different situations and over long periods of time. Since the Manifesto we have not only seen the rise of more lethal and destructive weapon systems, we also have witnessed the evolution of anti-war, environmental and global justice movements. They might be part of a slowly changing mass-consciousness; events like Live Earth would not have been possible 50 years ago (not just because the technology wasn’t available). Therefore, as long as we KEEP ACTING against the forces of systemic terror and destruction, we will add to the pool of possibilities for positive change and keep alive the potential for our species to reconnect to the wisdom of the web of life.

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In 1963 Bob Dylan wrote what he later called a pacifist song, but which others, including myself, see as one of the greatest antiwar song ever written: Masters of war. He adapted the tune of an old English folk song (probably with medieval roots) called Nottamun Town and wrote the words to it during another time of tragedy, also inflicted on the world by America: the Vietnam War.

In those forty odd years since Dylan wrote this masterpiece, not much has changed. America is again at war, facing it’s second Vietnam in Iraq, but not before it has killed hundreds of thousands of innocent people and laid the foundation for a civil war that will most likely last till long after its troops have left in defeat.

In terms of war though, America’s history is much older than forty years; in fact, America since its inception, has always been at war. Starting with the killing fields on its own soil against the original inhabitants of those lands, America followed up with expansionist wars against the Philippines and Mexico, its involvement in two World Wars, Wars against Korea and Vietnam, wars in Central America and the Pacific (this list does not include the proxy wars it has been fighting, or the skirmishes and military overthrows of democratically elected governments it organised, like in Chile, Cuba or Nicaragua, in Africa, Asia or the Middle and Far East).

iraq.jpgAmerica is one of the worst militaristic nations in history. And its wars, like most wars, are driven by economic interests and the power and greed of the industrial military complex. Bob Dylan’s Masters of War is about these connections, about the brutality of the language of big money, translated into orders by politicians who serve their self-interests that happen to intersect with the interest of those who build the weapons and put them in the hands of the ignorant to kill the innocent. War is about blood and lies and deceit in the name of money, and Masters of War tells this story.

To underline this message, I have included three videos in this post, followed by the lyrics of the song. The first two video clips are of Pearl Jam performances of Masters of War - one from 1992 during the Bob Dylan 30th Anniversary Concert and one at David Letterman’s Late Night Show on the 30. September 2004. I put these two in for a number of reasons. One is that I couldn’t really find any other good clips of covers of the song by other artists. The Roots performance of 2006 was an absolute shocker. Ben Harper covered it but I couldn’t find a clip, and the YouTube Bob Dylan gigs are bad for two reasons: image quality and, sadly, Bob Dylan’s performances. The latter certainly can’t be said for Perl Jam. While the Letterman gig seems to draw energy from a deeper conviction of the wrongs of wars than the 1992 performance, both of them are convincing. Plus, of course, it’s also great to see how much has changed in those 12 years for the group - and in this context, it certainly is quite beautiful to see the young Eddie Vedder performing when the group was still at the beginning of their commercial career.

But Masters of War is not about rock music, at least not alone, which is why I included the third YouTube clip (which is also available as a high resolution version at the Masters of War website). Made by J.J. Barney in 2006 as “an indictment of the Bush administration’s lies, war crimes, profiteering, religious hypocrisy and promotion of a New Fascism within the United States of America”, it is a collage of images to Dylan singing the song on his 1963 The Freewheelin’ Bob Dylan album. The images are those of war, primarily the current Iraq war I guess, contrasted with the faces of those responsible for ordering it: Bush, Cheney, Rumsfeld and their fellow war criminals. But what makes the clip so shocking, stirring and highly disturbing are the images of the victims: the burned children, the crying mothers and soldiers, the crippled, dazed and desperate - especially when interspersed with the official faces of the American government and the lies, arrogance and cold indifference that is written all over them in their pretense to be rational, sincere and caring. It is the confrontational back and forth movement between those two worlds, the one of clinical remoteness and cold-hearted abuse of power and the one of suffering, despair, death and loss of hope, which brings the already unsettling Dylan lyrics to live. I found this clip deeply disturbing, but not in a negative way. To the contrary: in its passion against the Bush administration’s Iraq war it fosters a deep conviction against all wars and an inner contemptuous revolt against the brutality and violence inflicted by them on their innocent victims.

Masters of War

Come you masters of war
You that build all the guns
You that build the death planes
You that build the big bombs
You that hide behind walls
You that hide behind desks
I just want you to know
I can see through your masks

You that never done nothin’
But build to destroy
You play with my world
Like it’s your little toy
You put a gun in my hand
And you hide from my eyes
And you turn and run farther
When the fast bullets fly

Like Judas of old
You lie and deceive
A world war can be won
You want me to believe
But I see through your eyes
And I see through your brain
Like I see through the water
That runs down my drain

You fasten the triggers
For the others to fire
Then you set back and watch
When the death count gets higher
You hide in your mansion
As young people’s blood
Flows out of their bodies
And is buried in the mud

You’ve thrown the worst fear
That can ever be hurled
Fear to bring children
Into the world
For threatening my baby
Unborn and unnamed
You ain’t worth the blood
That runs in your veins

How much do I know
To talk out of turn
You might say that I’m young
You might say I’m unlearned
But there’s one thing I know
Though I’m younger than you
Even Jesus would never
Forgive what you do

Let me ask you one question
Is your money that good
Will it buy you forgiveness
Do you think that it could
I think you will find
When your death takes its toll
All the money you made
Will never buy back your soul

And I hope that you die
And your death’ll come soon
I will follow your casket
In the pale afternoon
And I’ll watch while you’re lowered
Down to your deathbed
And I’ll stand o’er your grave
‘Til I’m sure that you’re dead


Copyright © 1963; renewed 1991 Special Rider Music

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AVAAZpeaceME-25.jpg

Today I got an email from AVAAZ.org, encouraging me to sign on their website a petition which calls for the main parties in the Middle East conflict to start real peace talks NOW. While I have some doubts about the effectiveness of such efforts in general and additionally in this case, I will sign and pass on this information here; after all, this is a genuine effort to promote peace.

Arab leaders are making a serious peace offer, and much of the world supports them. Ordinary Israelis want negotiations too - but their leaders risk losing this rare chance. Talks just about security will never bring peace. Israeli and Arab leaders urgently need to set a date for real peace talks! AVAAZ is supporting this appeal by asking people to sign a PETITION to this end; it also will put their message on billboards in Jerusalem, where decision-makers will see it.

To sign, please go to this page: Real Middle East Talks!

avaazlogo_en.gifAVAAZ.org is a new, net-based, international, progressive campaign group. It was launched at the end of January 2007 with a virtual peace march campaign where over 90,000 people from over 160 countries expressed their desire for peace in Iraq. AVAAZ’s next campaign is an international, multilingual video campaign calling for world leaders to tackle climate change. Coming soon - Stay tuned.

AVAAZ’s mission statement: “As major new challenges like climate change and escalating religious conflict threaten our common future, people from around the world are coming together to take global politics into their own hands. Avaaz.org (Our name means “Voice” or “Song” in several languages including Hindi, Urdu, Farsi, Nepalese, Dari, Turkish, and Bosnian) is a community of global citizens who take action on the major issues facing the world today. Our aim is to ensure that the views and values of the world’s people — and not just political elites and unaccountable corporations — shape global decisions. Avaaz.org members are taking action for a more just and peaceful world and a vision of globalization with a human face.

In our inter-connected world, the actions of political leaders and corporations are having a profound impact on all of us. To match the power and reach of global leaders and borderless corporations, Avaaz.org members are building a powerful movement of citizens without borders. As citizens without borders, we might not have the resources of governments, corporations or the media, but working together we can bring together millions of people around the world and make global public opinion really count on major global issues like poverty, climate change, human rights and global security.

Using the latest technology, Avaaz.org empowers ordinary people from every corner of the globe to directly contact key global decision-makers, corporations and the media. By signing up to receive updates from Avaaz.org, members receive emails and text messages alerting them to new campaigns and opportunities to act online and offline, and to make a real difference on pressing global issues.”

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